{"id":1623,"date":"2026-10-22T07:44:01","date_gmt":"2026-10-22T11:44:01","guid":{"rendered":"https:\/\/al-haqiqa.com\/?p=1623"},"modified":"2026-10-22T07:44:21","modified_gmt":"2026-10-22T11:44:21","slug":"jesus-yhwh-incarnate","status":"publish","type":"post","link":"https:\/\/al-haqiqa.com\/ar\/2026\/10\/22\/jesus-yhwh-incarnate\/","title":{"rendered":"\u064a\u0633\u0648\u0639 \u0647\u0648 \u064a\u0647\u0648\u0647 \u0627\u0644\u0645\u062a\u062c\u0633\u062f"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The New Testament does not merely call Jesus great. Repeatedly, it takes texts in which the Hebrew Bible speaks of <strong>YHWH<\/strong> (\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4), the one God of Israel, and applies them directly to Jesus. Written by Jewish monotheists who recited the Shema daily (Deuteronomy 6:4), these applications place Jesus inside the identity of the one God, not beside Him as a second god.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The method here is simple and checkable:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>Read the Old Testament text and confirm, from the Hebrew, that the subject is YHWH or Elohim.<\/li>\n\n\n\n<li>Read the New Testament text and confirm that its subject is Jesus.<\/li>\n\n\n\n<li>Ask whether the author could have meant anything less than identity of the divine person acted upon, seen, called on, or worshipped.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Christian doctrine does not claim that Jesus is the Father. It claims that the one God exists eternally as Father, Son, and Holy Spirit, and that the Son took on full human nature from the Virgin Mary. So, texts where Jesus prays, is sent, or speaks of \u201cmy God\u201d describe His real humanity and His personal distinction from the Father. The texts below describe His deity.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>To Muslim readers:<\/strong> the Qur\u2019an itself calls Jesus, <em>Isa<\/em> <em>Al-Masih<\/em> (the Messiah), <em>Kalimatullah<\/em> (God\u2019s Word) and <em>Ruhun minhu<\/em> (a Spirit from Him) (Q 4:171; 3:45). It also tells the People of the Gospel to judge by what God revealed in it (Q 5:47). This article asks what that Gospel actually says about who the Word is.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>1. The forerunner prepares the way of YHWH, and walks before Jesus<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The prophets promised a messenger who would prepare the road for God Himself. The Gospels say John the Baptist prepared that road for Jesus.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Malachi 3:1:<\/strong> \u201cBehold, I send my messenger, and he will prepare the way <em>before me<\/em> \u2026 says YHWH of hosts\u201d (\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05e6\u05b0\u05d1\u05b8\u05d0\u05d5\u05b9\u05ea). The speaker is YHWH, and the way is His.<\/li>\n\n\n\n<li><strong>Isaiah 40:3:<\/strong> \u201cPrepare the way of YHWH (\u05d3\u05b6\u05bc\u05e8\u05b6\u05da\u05b0 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4); make straight in the desert a highway for our God (\u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc).\u201d<\/li>\n\n\n\n<li><strong>Mark 1:1-3<\/strong> opens \u201cthe gospel of Jesus Christ, the Son of God\u201d and immediately fuses both prophecies to describe John going before Jesus. Jesus Himself applies Malachi 3:1 to John (Matthew 11:10).<\/li>\n\n\n\n<li><strong>Luke 1:16-17, 76:<\/strong> John will turn Israel \u201cto the Lord <em>their God<\/em>\u201d and \u201cgo before <em>him<\/em>\u201d; he will \u201cgo before the face of the Lord to prepare his ways.\u201d In Luke\u2019s story, John precedes Jesus (Luke 3:4-16).<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The point:<\/strong> the road belongs to YHWH, \u201cour God.\u201d If John prepared it for Jesus, the One who walked it is YHWH come in the flesh. Malachi even adds that \u201cthe Lord whom you seek will suddenly come to <em>his<\/em> temple\u201d; the temple belongs to the One who comes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>2. Isaiah saw the glory of YHWH, and John says it was Jesus&#8217; glory<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In Isaiah 6, the prophet sees \u201cthe Lord (\u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9) sitting upon a throne,\u201d hears \u201cHoly, holy, holy is YHWH of hosts,\u201d and cries, \u201cmy eyes have seen the King, YHWH of hosts\u201d (6:1, 3, 5). That same Lord then gives the hardening commission: \u201cmake the heart of this people fat \u2026 lest they turn and be healed\u201d (6:9-10).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>John 12:37-41<\/strong> explains why the crowds did not believe <em>in Jesus<\/em>. John quotes Isaiah 53:1 and then Isaiah 6:10 and concludes: \u201cIsaiah said these things because he saw <em>his<\/em> glory and spoke of <em>him<\/em>.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The grammar settles the referent:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cHim\u201d in verse 37 (\u201cthey did not believe in him\u201d) and verse 42 (\u201cmany believed in him\u201d) is Jesus.<\/li>\n\n\n\n<li>The words quoted in verse 40 are the words of the enthroned YHWH of Isaiah 6.<\/li>\n\n\n\n<li>John says Isaiah spoke to them when he saw <em>his<\/em> glory, the glory of the One the people rejected.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Isaiah 42:8 forbids any alternative: \u201cI am YHWH; that is my name; my glory I give to no other.\u201d For John, the King on the throne in Isaiah 6 was the eternal Son, whose glory \u201cwe have seen\u201d in the flesh (John 1:14).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3. Calling on the name of YHWH is calling on the Lord Jesus<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Joel 2:32 promises: \u201cEveryone who calls on the name of YHWH (\u05d1\u05b0\u05bc\u05e9\u05b5\u05c1\u05dd \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4) shall be saved.\u201d Paul quotes it in Romans 10:13, and the chain of thought shows whom he means:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>v. 9: confess with your mouth that <strong>Jesus is Lord<\/strong> and you will be saved.<\/li>\n\n\n\n<li>v. 11: \u201ceveryone who believes in <em>him<\/em> will not be put to shame\u201d (Isaiah 28:16).<\/li>\n\n\n\n<li>v. 12: there is \u201cone Lord of all, rich to all who call on <em>him<\/em>.\u201d<\/li>\n\n\n\n<li>v. 13: the proof text: \u201ceveryone who calls on the name of the Lord will be saved\u201d (Joel 2:32).<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">The Lord confessed (v. 9), believed in (v. 11), and called upon (v. 12) is one and the same: Jesus. Paul then grounds this in a verse that, in Hebrew, names YHWH. He does not borrow a vague honorific; he transfers the saving name itself.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This is not isolated. In Philippians 2:10-11, every knee bow and every tongue confesses that \u201cJesus Christ is Lord,\u201d quoting Isaiah 45:23, where YHWH swears, \u201cto <em>me<\/em> every knee shall bow\u201d; in a chapter that insists \u201cthere is no other god besides me\u201d (45:21). And the earliest believers are simply defined as \u201cthose who call on the name of our Lord Jesus Christ\u201d (1 Corinthians 1:2).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>4. The Son is God on the eternal throne and YHWH the Creator<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hebrews 1 introduces two quotations with one formula: \u201cBut <em>of the Son<\/em> he says\u201d (1:8).<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Psalm 45:6-7 \u2192 Hebrews 1:8-9:<\/strong> \u201cYour throne, <strong>O God<\/strong> (\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd), is forever and ever \u2026 therefore God, your God, has anointed you.\u201d The Son is addressed as God, given an eternal throne, and still distinguished from the God who anoints Him. That is exactly the Christian claim: one divine nature, distinct persons, and a Son who, as Messiah, is anointed.<\/li>\n\n\n\n<li><strong>Psalm 102:25-27 \u2192 Hebrews 1:10-12:<\/strong> \u201cYou, Lord, laid the foundation of the earth \u2026 the heavens are the work of your hands; they will perish, but you remain \u2026 you are the same.\u201d In the Psalm, this is addressed to YHWH (102:1, 12). Hebrews says it is spoken, \u201cof the Son.\u201d<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The Creator claim recurs across the New Testament:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>YHWH says, \u201cI am YHWH, who made all things, who alone stretched out the heavens, who spread out the earth by myself\u201d (Isaiah 44:24).<\/li>\n\n\n\n<li>Yet \u201call things were made through him [the Word], and without him was not anything made that was made\u201d (John 1:3).<\/li>\n\n\n\n<li>\u201cBy him all things were created, in heaven and on earth, visible and invisible \u2026 all things were created through him and for him\u201d (Colossians 1:16-17).<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">If YHWH created <em>alone<\/em>, and all things were created <em>through and for<\/em> the Son, then the Son is not a creature standing outside YHWH; He is included in the one Creator. Colossians says He is \u201cbefore all things\u201d, so He cannot be one of the \u201call things.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>5. The pierced YHWH of Zechariah is the pierced Jesus<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zechariah 12 names its speaker in the first verse: \u201cYHWH, who stretched out the heavens and founded the earth and formed the spirit of man within him.\u201d Then, in verse 10, the same speaker says: \u201cThey shall look on <strong>me<\/strong>, whom they have pierced (\u05d5\u05b0\u05d4\u05b4\u05d1\u05b4\u05bc\u05d9\u05d8\u05d5\u05bc \u05d0\u05b5\u05dc\u05b7\u05d9 \u05d0\u05b5\u05ea \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8\u05be\u05d3\u05b8\u05bc\u05e7\u05b8\u05e8\u05d5\u05bc), and they shall mourn for <strong>him<\/strong>, as one mourns for an only child.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The shift from \u201cme\u201d to \u201chim\u201d in one sentence is striking: the pierced One is YHWH, yet He can be spoken of in the third person.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>John 19:34-37:<\/strong> a soldier pierces Jesus\u2019 side, \u201cthat the Scripture might be fulfilled \u2026 \u2018They will look on him whom they have pierced.\u2019\u201d<\/li>\n\n\n\n<li><strong>Revelation 1:7:<\/strong> \u201cBehold, he is coming with the clouds, and every eye will see him, even those who pierced him.\u201d<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The Creator of the heavens says He will be pierced. John testifies, as an eyewitness, that this happened at the cross. Spirit cannot be pierced; only a God who has taken flesh can be. This text is the incarnation in prophecy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>6. Jesus was present and active in the Exodus<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Three New Testament writers place Christ in Israel\u2019s wilderness story, where the Torah places YHWH.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Jude 5: the Deliverer.<\/strong> Exodus 14:30: \u201cYHWH saved Israel that day from the hand of the Egyptians.\u201d Numbers 14:35: YHWH destroyed the unbelieving generation. Jude 5 says it was \u201c<em>Jesus<\/em>, having saved a people out of the land of Egypt, afterward destroyed those who did not believe.\u201d The reading \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 (\u201cJesus\u201d) is found in early manuscripts such as Codices Alexandrinus and Vaticanus and is printed in the standard critical Greek text (Nestle-Aland 28) and in the ESV and NLT. Some later manuscripts read \u201cthe Lord,\u201d which, for Jude, means the same Person.<\/li>\n\n\n\n<li><strong>1 Corinthians 10:4: the Rock.<\/strong> In Exodus 17:6 YHWH says, \u201cI will stand before you there on the rock.\u201d Paul: \u201cThey drank from the spiritual Rock that followed them, and <strong>the Rock was Christ<\/strong>.\u201d \u201cRock\u201d is itself a title of YHWH (Deuteronomy 32:4, 15, 18).<\/li>\n\n\n\n<li><strong>1 Corinthians 10:9: the One tested.<\/strong> Deuteronomy 6:16: \u201cYou shall not put YHWH your God to the test.\u201d Numbers 21:5-6: Israel spoke against God, and YHWH sent serpents. Paul: \u201cWe must not put <strong>Christ<\/strong> to the test, as some of them did and were destroyed by serpents.\u201d \u201cChrist\u201d is the reading of the earliest papyrus (P46) and of Nestle-Aland 28.<\/li>\n\n\n\n<li><strong>Hebrews 11:26: supporting evidence.<\/strong> Moses \u201cconsidered the reproach of Christ greater wealth than the treasures of Egypt.\u201d This does not by itself name Christ as YHWH, but it confirms that the writer saw Christ as present to Israel&#8217;s history long before Bethlehem.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Together these texts teach the Son\u2019s pre-existence. He did not begin at His birth from Mary; He was the God who rescued, sustained, and judged Israel.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>7. Jesus exercises the prerogatives of YHWH<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Beyond direct quotations, the New Testament gives Jesus titles and works the Hebrew Bible reserves for YHWH alone. Any one of these might be explained away; fifteen together form a pattern.<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>Prerogative of YHWH<\/strong><\/td><td><strong>Old Testament<\/strong><\/td><td><strong>Applied to Jesus<\/strong><\/td><\/tr><tr><td>\u201cThe First and the Last\u201d, \u201cbesides me there is no god\u201d<\/td><td>Isaiah 44:6; 48:12<\/td><td>\u201cI am the First and the Last \u2026 I died, and behold I am alive\u201d (Revelation 1:17-18; 2:8)<\/td><\/tr><tr><td>Searcher of hearts and minds<\/td><td>Jeremiah 17:10; Psalm 7:9<\/td><td>\u201cI am he who searches mind and heart, and I will give to each of you according to your works\u201d (Revelation 2:18, 23)<\/td><\/tr><tr><td>Lord of lords<\/td><td>Deuteronomy 10:17; Psalm 136:3<\/td><td>The Lamb is \u201cLord of lords and King of kings\u201d (Revelation 17:14; 19:16)<\/td><\/tr><tr><td>Repays each person by his deeds<\/td><td>Psalm 62:12<\/td><td>The Son of Man \u201cwill repay each person according to what he has done\u201d (Matthew 16:27)<\/td><\/tr><tr><td>Sits to judge all nations<\/td><td>Joel 3:12; Psalm 96:13<\/td><td>The Son of Man sits on his glorious throne, all nations gathered before him (Matthew 25:31, 32; 2 Corinthians 5:10)<\/td><\/tr><tr><td>Kills and makes alive<\/td><td>Deuteronomy 32:39; 1 Samuel 2:6<\/td><td>\u201cThe Son gives life to whom he will\u201d (John 5:21)<\/td><\/tr><tr><td>Pours out His Spirit<\/td><td>Joel 2:28, 29<\/td><td>Exalted Jesus \u201chas poured out this\u201d (Acts 2:33)<\/td><\/tr><tr><td>His Spirit speaks in the prophets<\/td><td>2 Samuel 23:2; Nehemiah 9:30<\/td><td>\u201cThe Spirit of Christ in them\u201d foretold his sufferings (1 Peter 1:10, 11)<\/td><\/tr><tr><td>Sends the prophets<\/td><td>2 Chronicles 36:15-16<\/td><td>\u201cI send you prophets and wise men and scribes\u201d (Matthew 23:34)<\/td><\/tr><tr><td>Shelters His people under His wings<\/td><td>Deuteronomy 32:11-12; Psalm 91:4<\/td><td>\u201cHow often would I have gathered your children as a hen gathers her brood under her wings\u201d (Matthew 23:37)<\/td><\/tr><tr><td>Receives the human spirit at death<\/td><td>Psalm 31:5; Ecclesiastes 12:7<\/td><td>Stephen prays, \u201cLord Jesus, receive my spirit\u201d (Acts 7:59)<\/td><\/tr><tr><td>Comes in fire to judge<\/td><td>Isaiah 66:15-16<\/td><td>\u201cThe Lord Jesus is revealed from heaven \u2026 in flaming fire\u201d (2 Thessalonians 1:7-10)<\/td><\/tr><tr><td>Stills the storm and the sea<\/td><td>Psalm 107:23-30<\/td><td>Jesus rebukes the wind: \u201cWho then is this, that even the wind and the sea obey him?\u201d (Mark 4:39-41)<\/td><\/tr><tr><td>Comes with His reward<\/td><td>Isaiah 40:10; 62:11<\/td><td>\u201cI am coming soon, bringing my reward with me\u201d (Revelation 22:12)<\/td><\/tr><tr><td>\u201cYour God will come and save you,\u201d the blind see, the deaf hear, the lame leap<\/td><td>Isaiah 35:4-6<\/td><td>Jesus answers John\u2019s question with exactly these signs (Matthew 11:4-6)<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Two features stand out. First, Jesus does these things <strong>in his own name<\/strong>: \u201cI send,\u201d \u201cI will give,\u201d \u201cI am he,\u201d where prophets say \u201cthus says YHWH.\u201d Second, the Bible directs prayer and worship to Him (Acts 7:59; Revelation 5:13-14), which Scripture forbids toward any creature (Exodus 20:3-5; Revelation 22:8-9).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Conclusion<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The New Testament writers were Jews who knew that YHWH shares His glory with no one (Isaiah 42:8). Yet they said, without hesitation, that:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>the way prepared for YHWH was prepared for Jesus;<\/li>\n\n\n\n<li>the glory Isaiah saw on the throne was Jesus\u2019 glory;<\/li>\n\n\n\n<li>the name of YHWH that saves is the name of the Lord Jesus;<\/li>\n\n\n\n<li>the Creator who laid the earth&#8217;s foundations is the Son;<\/li>\n\n\n\n<li>YHWH, who said, \u201cthey will look on me whom they pierced,\u201d was pierced on the cross;<\/li>\n\n\n\n<li>the God who saved Israel from Egypt was Jesus;<\/li>\n\n\n\n<li>and the First and the Last, besides whom there is no god, is the One who \u201cwas dead, and behold, is alive forevermore.\u201d<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">No prophet, angel or exalted creature could be described this way without blasphemy. The only explanation that honors both the oneness of God and these texts is the one the Church confessed from the beginning: Jesus is the eternal Son, true God from true God, who became truly man without ceasing to be God. \u201cAnd the Word became flesh and dwelt among us, and we have seen his glory\u201d (John 1:14).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The New Testament does not merely call Jesus great. Repeatedly, it takes texts in which the Hebrew Bible speaks of YHWH (\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4), the one God of Israel, and applies them directly to Jesus. Written by Jewish monotheists who recited the Shema daily (Deuteronomy 6:4), these applications place Jesus inside the identity of the one God,<a class=\"more-link\" href=\"https:\/\/al-haqiqa.com\/ar\/2026\/10\/22\/jesus-yhwh-incarnate\/\">\u0645\u062a\u0627\u0628\u0639\u0629 \u0627\u0644\u0642\u0631\u0627\u0621\u0629 <span class=\"screen-reader-text\">&#8220;Jesus YHWH Incarnate&#8221;<\/span><\/a><\/p>","protected":false},"author":236231845,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[771981564,771981556],"tags":[],"class_list":["post-1623","post","type-post","status-publish","format-standard","hentry","category-apologetics-did-you-know","category-the-truth-about-the-holy-bible","entry"],"jetpack_publicize_connections":[],"jetpack_likes_enabled":true,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/peSSf1-qb","jetpack-related-posts":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/posts\/1623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/users\/236231845"}],"replies":[{"embeddable":true,"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/comments?post=1623"}],"version-history":[{"count":3,"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/posts\/1623\/revisions"}],"predecessor-version":[{"id":1626,"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/posts\/1623\/revisions\/1626"}],"wp:attachment":[{"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/media?parent=1623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/categories?post=1623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/al-haqiqa.com\/ar\/wp-json\/wp\/v2\/tags?post=1623"}],"curies":[{"name":"\u062f\u0628\u0644\u064a\u0648 \u0628\u064a","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}